Mastering War: The Rove Prescription

Here's a review I wrote of WAR: The Lethal Custom by Gynne Dyer. The book seems particularly relevant now that Karl "Divine Right" Rove has anounced that he will be sticking to the "All Terror, All the Time" brand messaging for the 2006 elelctions.

To quote myself from the last paragraph of the review below: "Dyer questions the notion of a 'War on Terror' as espoused by the current American regime as emblematic of its naivete. The idea of war implies an end, a truce, an armistice. Dyer suggests that the U.S., by declaring a 'war' on terror fell into the trap laid by Osama Bid Laden. For it is not a war that can be won through warfare. 'Police Action Against Terrorists,' while not as compelling from a rhetorical standpoint, has been shown to be the more effective strategy over time."

Mastering War, October 29, 2005
When a tourist lodge opened about twenty years ago in Kenya, the alpha males of a nearby baboon troop helped themselves to the easy pickings at the garbage dump. In the time honored tradition of baboon despotism where status obsessed males strictly enforce the prevailing hierarchy, the top ranking males claimed the spoils for themselves, and drove away their lower ranking brother baboons. The alpha males then perished en masse when they become infected with bovine tuberculosis from the rotten meat they ate at the dump. Once the alpha males died and their terroristic bullying tactics with them, the survivors were suddenly able to relax and began treating each other more decently. A new more peaceful baboon society was born.

Gwynne Dyer recounts this incident in the last chapter of "WAR: The Lethal Custom" to summarize and exemplify one of his main arguments in this thought-provoking work -- that our species' penchant for violence, although it does have roots in our evolutionary past, does not mean it is inevitable. He argues that as sentient beings we do have and have shown the capacity for making peace, too. In what is a hopeful but realistic retelling of the founding of the League of Nations after WWI and the United Nations after WWII, Dyer suggests that through it these organizations human beings are attempting to deal with the very real possiblity of species annihilation. He argues that the reversal of despoliation of the world must begin in earnest now so as to prevent the international anarchy that will undoubtedly follow if nations choose not to cooperate and instead chase after and fight over diminishing resources.

Tracing the rise of war from our early ancestors to the present day, Dyer relates a convincing story of increasing technological efficiency in the art and machinery of death, where the technology of war comes to outstrip the capacity of most human societies to contain and direct it. Early on when our species lived in egalitarian societies of roughly thirty individuals to a band, killing one's neighbors was a rare occurrence. In a sparsely peopled world with few competitors for game or territory, it was rare that roving bands would skirmish or fight each other. War appeared as a more constant and sustained human enterprise with the rise of agriculturalism with its settled communities ripe for plunder by marauding bands whose economic lives and assumptions about tactics were based on their experience as shepherds of livestock. Highly mobile, schooled in techniques of herding, these bands employed the same principles when facing armies of settlers, e.g., using speed, terror, bluff and deception to terrorize settled communities into giving up their treasures.

War figures heavily in explaining the rise and fall of civilizations and peoples throughout history. The Roman phalanx, for instance, an early "machine" of war which used men as its moving parts, remained effective for hundreds of years, until guns eventually rendered it passe. Walled cities and medieval castles too, were marvels of defensive engineering, until they met a similar fate. Then with the end of professional and mercenary armies with the levee en masse in the wake of the French Revolution, came the era of total war when civilian populations, the manufacturers of the materiel of war, became defined as combatants, too, ushering in totalitarian states, weapons of mass destruction and the possiblity of annihilation.

Dyer also does a particularly fine job on guerilla warfare, which acquired that name during the resistance to Napoleon's invasion and annexation of Spain. He questions the notion of a "War on Terror" as espoused by the current American regime as emblematic of its naivete. The idea of war implies an end, a truce, an armistice. Dyer suggests that the U.S., by declaring a "war" on terror fell into the trap laid by Osama Bid Laden. For it is not a war that can be won through warfare. "Police Action Against Terrorists," while not as compelling from a rhetorical standpoint, has been shown to be the more effective strategy over time.

A history of the humankind told through the changing techniques of warfare and the key confrontations marking these shifts, written with verve, psychological and anthropological acuity, WAR is a valuable exploration of this most uncivil custom. Dyer sees evidence of and movement toward the restoration on an international level of the cooperation of early egalitarian societies. He suggests the spread of cross-cultural communication, which is opening a field for international debate (as evidenced in the massive worldwide anti-war protests against the invasion of Iraq), is restoring the possiblity of dialogue and a democracy of the multitude.